Abstract

The Cartesian conception of subjectivity has often been misinterpreted in the light of four interpretative mistakes. According to the first one, Descartes is the inventor of the real distinction between the nature of the spirit and the matter; secondly, Descartes defended this approach on the basis of a spiritualist and theological intention; thirdly, the free will is the most essential and important faculty of the soul; finally, the Cartesian conception of Soul or Spirit consists of the Cartesian conception of man or rational animal. This article aims to prove that not only are these opinions false, but they are also contrary to Descartes’ intentions.

Keywords

Soul, Intellect, Will, Matter, Rational Animal, Passions